What is there after death?
Post-mortal constellations and depression
MENTAL DISORDERS
There is a range of pathologies that are classified under the term 'mental illnesses'. These are a range of behavioural manifestations that are considered out of the ordinary and as such are treated with specific medical care. Nevertheless, conventional medicine itself nowadays stigmatises everything that gravitates around this issue, viewing it as something totally different from the better known 'physical' illnesses. From a certain point of view, this can also be considered plausible, as the observation of a melanoma is certainly more accessible in terms of empirical results than a panic attack. The former is immediately verifiable by means of a series of specific clinical examinations and, moreover, in most cases it can also be examined with the naked eye. In contrast, a panic attack is not something that can be touched or defined in words, sometimes even by experiencing it first-hand.
I can get an idea of what it is like to have a cold, but I cannot experience what it is like to be bulimic or to have hallucinations. Even insurance companies are reluctant to provide policies that cover expenses related to mental disorders. Accident insurance may cover a bone fracture, but how can one explain it in practical terms when in crowded places?
It must also be considered that many 'disorders' - such as anxiety or sadness - are intercepted in the behaviour of many people and by virtue of this, understanding whether it is actually something limiting or 'abnormal' is often difficult. It is therefore a spectrum of analysis that is as 'smoky' as it is subtle in the multiplicity of its possible facets.
However, with the watchful eye of biological laws, it is possible to observe these processes in the same way as a boil is analysed, as is cervical cancer or breast mastitis. Psychic disorders are nothing but sensible biological programmes and as such have their own aetiology and course. In our vocabulary, they fall under the umbrella of schizophrenic constellations and can take on a different appearance depending on the subject's emotional perception of a particular life event.
In this article I want to delve into the constellations of the peri-insular hormonal cortex, as some of the topics I am going to address have already been described in the articles on the hormonal scale and the ectoderm. As I have already written in previous articles, the schizophrenic constellations officially reported to date by Dr. Hamer number about five hundred, but further research and investigations on the subject have continued - and are still continuing - even after his death. The fact that each subject is irrefutably different from every other means that the same type of schizophrenic constellation manifests itself with different nuances from one individual to another. By virtue of this, the study of this branch of New Medicine is certainly difficult today, but it gives us a better understanding of the electro-chemical processes set in motion by our brain to keep us alive.
PERI-INSULE
We have seen how, from a hormonal point of view, every individual has brain dominance. The peri-insular areas of the right temporal lobe are responsible for the production of male hormones and especially testosterone, while those of the left temporal lobe regulate the production of female hormones and oestrogen. Biologically, every mammal is born with a predisposition to accept life events under the influence of one or the other hormone and this will naturally determine a very precise behavioural framework. A right-handed man who biologically lives his daily life under the influence of testosterone will have the peculiarity of being more oriented, resolute and predisposed to leadership roles, while a left-handed man, under the biological influence of oestrogen, will tend to respond more strategically and slowly. The left-handed woman will have characteristics more similar to the right-handed male, while the right-handed woman will have characteristics closer to the left-handed man.
We have also seen how nature has arranged for the possibility of 'dancing' from one hemisphere to the other whenever the subject experiences a biological conflict within the territory. A right-handed male who experiences an event such as the loss of territory, as may be the loss of a job or a removal from his home for legal reasons, will 'dance' in the opposite hemisphere, where oestrogen will allow him to observe that event with a more climatic and feminine attitude. By the time that conflict is resolved, i.e. no longer experienced as acute, dramatic, isolated and shocking, the subject will be ready to 'return' to his biological role, i.e. under the influence of testosterone.
This process is referred to in our circles as 'depression', but it should not be confused with the depressive state with which we are all familiar. In the vocabulary of biological laws, this term refers to the 'dance' from the testosterone hemisphere to the oestrogen hemisphere and this process also affects left-handed women. This is exactly what happens in a wolf pack, when in the struggle for territory the losing wolf lowers its head by accepting the role of Beta within the pack. This is not a condition of disability, but rather a possibility that nature makes available to the animal world for reasons of survival.
It is always good to remember that the ultimate goal of our brain is the procrastination of life and the programmes of the neo-brain are specifically configured for the pursuit of pleasure.
DEPRESSION
Depression understood as a 'psychic disorder' is something else entirely, although easily explained according to the German New Medicine view. It is officially referred to as a 'depressive disorder' and the ways in which it manifests itself are manifold. This is why we speak of major depression, bipolar disorder, dysthymia and much more. However, at this juncture it is not very useful for us to classify every nuance with which this disorder can manifest itself. It is also useful for us to first understand the meaning of the word 'depression', a noun derived from the verb 'to depress', i.e. the act of 'bringing something down to a lower level'. Depression is therefore a condition of crushing, inertia and lack of movement. If we look at the data, Istat reports the following in a study conducted a few years ago:
Depression is the most widespread mental disorder: it is estimated that in Italy more than 2.8 million (5.4% of people aged 15 years and over) suffered from it during 2015 and 1.3 million (2.5%) presented symptoms of major depression in the two weeks prior to the interview. Compared to the average of European countries, in Italy depression is less widespread among adults and among 15-44 year-olds (1.7% against 5.2% EU28 average) while for the elderly the disadvantage is 3 percentage points (source: https://www.istat.it/it/archivio/219807)
As you can see, we are talking about very significant numbers, and in correlation with depressive disorders another unfortunately relevant figure must also be considered, namely the suicide rate. In Italy, it is around 4000 cases per year and most of them are concentrated in northern Italy. The curious thing is that the amount of suicide cases among men is inversely proportional to population density, which would suggest a greater vulnerability to 'adverse social and economic factors associated with lower population density' (source: https://www.epicentro.iss.it/mentale/giornata-suicidi-2020-fenomeno-suicidario-italia).
Let us now take a step back to our beloved Human Biology by asking the following question:
What does it mean to 'live'?
A depressed person no longer recognises the meaning of life, sometimes slavishly carrying out every single task that everyday life entails, such as taking the child to school, going to work, preparing dinner or doing the shopping. The subject moves automatically, but without understanding the meaning of everything he does. What is the biological meaning of life then? We have already explored it in part in many previous articles, but I will try to summarise it again in a few lines.
First and foremost, of course, is nutrition. The bite and the archaic protection are what our paleo-brain continually seeks in order to keep us alive. We must feed ourselves in order to keep alive the phenomenal biological container that is our body.
Second reason: territory, or the individual's individual and social recognition. In this sense, it is very significant that the suicide rate increases where there is less population density. Perhaps within a community it is easier to define one's social role and thus gain recognition? We will find out.
The third reason, no less important than the first two, is sexual identity. Territory and identity, as we have already discovered, are 'under the jurisdiction' of the peri-insular areas of the cerebral cortex and are linked respectively to the production of testosterone and oestrogen. The entire animal world, bar none, moves according to a hormonal balance that regulates the production of these two hormones in order to manage relationships and territory. The moment there is no longer a territory to defend or the subject does not feel useful in defending it, the meaning of life is lost.
On a cerebral level, the two areas that are involved in this type of conflict are located respectively on the right, where we find a particular rélais that regulates the intima of the coronary arteries, while on the left we find the rélais that regulates the intima of the coronary veins in men and the flat epithelium mucosa of the cervix for women. Adjacent to these two areas, we find respectively in the right hemisphere the area that regulates the slowing of the heartbeat, which is why when the coronary arteries are 'activated' there is bradycardia in the active phases of the conflict, while in the left hemisphere we find the area that regulates the acceleration of the heartbeat, which is why when these areas are activated there is tachycardia. The conflict in the right hemisphere is therefore that of loss of territory, while that of the left hemisphere is that of sexual frustration (except for left-handed people who only have male conflicts).
POST-MORTAL
What happens when a person experiences two such conflicts? The two areas involved, each in its own hemisphere, are 'paralysed' in an electrical stalemate, giving rise to what we have come to know as the 'schizophrenic constellation'. The two areas, in fact, are far enough apart to create a polarity and as a consequence of this there will also be a collapse in the production of serotonin, also known as the 'feel-good hormone'.
Biologically, this process has the sense of eliminating all those who do not have a territory and the consequence, in practical terms, is the tendency to seek suicide or possibly a slow self-elimination. In the vocabulary of the five laws, this is the so-called post-mortal constellation, in which condition the subject will tend to think about issues related to death and what might happen after it.
The subjects in question are interested in topics such as reincarnation, their own funeral or how their partner's life might continue after their death, possible 'replacements' or health and child support. These are people who feel superfluous and useless in any context of life, so it is not uncommon for them to pose as prophets dedicated to saving the world. In these terms, suicide becomes a heroic act. Something that not even the commander-in-chief of the territory would be able to do. However, this is again a biologically explicable process as nature has no need for 'super-heroes'. The subject in post-mortal constellation will also tend to follow themes related to the beyond, metaphysics and esotericism. In general, anything that can keep him or her away from rootedness with the earth. Obviously, the ways in which this constellation manifests itself can vary depending on the oscillations of the hormonal balance, with consequent modification of the tenor of the two conflicts (depressive if more intense on the right, manic-suicidal if more intense on the left).
Left-handed people in the post-mortal constellation have a very peculiar behaviour that is worth emphasising, in my opinion. In addition to the aforementioned changes in attitude towards life events, both males and females can manifest alterations in sexual behaviour.
A left-handed woman who makes her first identity conflict in the right hemisphere, moves to the opposite hemisphere and becomes even more 'feminine'. Should she make a new conflict and thus activate a post-mortal constellation, we can have the picture of the nymphomaniac, with more manic features in the case that the tenor of the conflict is more intense in the left hemisphere and thus mania prevails, or with more depressive features if the right hemisphere conflict is more important. The left-handed female will tend to seek out men obsessively, but without a real need to mate. She is actually frigid and feels no emotional involvement.
The left-handed male, when he activates the first conflict in his left hemisphere, 'shifts' to the opposite hemisphere acquiring manic super-man behaviour. The decrease in oestrogen production leads him to lose his climatic and feminine characteristics and at the same time he will no longer be able to manage relationships. He is therefore in no condition to be a leader, let alone a subordinate. Should he experience a new conflict in the right hemisphere, we will have the picture of the 'Casanova'. He will no longer be a super-man, but a pleasant, kind and attractive male, but nevertheless incapable of weaving relationships with real emotional involvement. He becomes particularly intelligent and strategic and therefore sometimes dangerous. The Casanova can be a skilled entertainer and therefore also suitable for secondary roles, yet ready to strike the 'lethal blow' at the right moment. In many eighteenth-century German plays, this type of left-hander was often excellently portrayed. One example is the Marinelli of Lessing's Emilia Galotti, who weaves an intricate web within which all characters are inevitably engulfed.
We find the character of Mephistopheles in Johann Wolfgang von Goethe's Faust, who makes a pact with the protagonist to deceive a young woman. Casanova is the quintessential court trickster, the one to whom everyone lends their trust, inexorably increasing his power.
NATURE ABOVE ALL ELSE
As you may be accustomed to notice by now, the lens of biological laws gives us a totally new insight into issues that for years we have been used to analysing with pre-conceived thoughts.
The in-depth study of the brain's super programmes allows us to increase the field of observation and develop a series of reasonings on what the subject of psychic disorders really experiences at a given time in his or her life.
Although I am not an expert in the subject, I am fully aware that the treatment of such disorders is unimaginably difficult. Any expert on the subject engaged in reading this article will surely understand what I am referring to. However, I believe that 'becoming aware' is once again the necessary condition to be able to do effective work on oneself. Becoming aware that these are once again sensible biological programmes, and that by virtue of this they should not be demonised, is the only way to free oneself from fear and fully embody these processes that are solely for our survival. It is a long and tortuous path, but not an impossible one to take. A recipe that needs three main ingredients:
Acceptance
Forgiveness
Letting go
What is not yours: let it go. Letting it go will be your happiness.
The only thing that makes you unhappy are your thoughts. Change them.
Buddha